Sunday, June 17
Eleventh Sunday in Ordinary Time
Mark 4: 26 – 34
Jesus said to the crowds:
“This is how it is with the kingdom of God;
it is as if a man were to scatter seed on the land
and would sleep and rise night and day
and through it all the seed would sprout and grow,
he knows not how.
Of its own accord the land yields fruit,
first the blade, then the ear, then the full grain in the ear.
And when the grain is ripe, he wields the sickle at once,
for the harvest has come.”
“To what shall we compare the kingdom of God,
or what parable can we use for it?
It is like a mustard seed that, when it is sown in the ground,
is the smallest of all the seeds on the earth.
But once it is sown, it springs up and becomes the largest of plants
and puts forth large branches,
so that the birds of the sky can dwell in its shade.”
With many such parables
he spoke the word to them as they were able to understand it.
Without parables he did not speak to them,
but to his own disciples he explained everything in private.
In this weekend’s gospel from Saint Mark, Jesus talks to us about the mysterious kingdom of God. This kingdom is not so easy to see with the naked eye and its power of growth can leave people unimpressed. And yet it is the strongest power of all and it’s ability to grow is certain. Explaining this mysterious kingdom to us today, Jesus reminds us how seed sowed on the ground takes root, sprouts and grows in its own mysterious way. Its power to grow and produce the food that feeds us is amazing. Even while we sleep that seed is growing.
In a second example Jesus talks about the mustard seed, how small it is and yet how large a tree it becomes. We need not be worried if God’s ways seem to be unimpressive. The power that the word of God holds is beyond our reckoning. God’s word, God’s justice, truth and love are indestructible. It may not seem like this in our noisy, argumentative and violent world. The kingdom of God is among us and it may not be easy to see. Yet look again with eyes of faith and you will see it everywhere.
May the Lord, who invites us into his kingdom, be our strength in all we do and may God bless all the Dads, Grandpas, and expectant Dads in our parish this weekend as we celebrate Father’s Day and give praise to our Heavenly Father!
Deacon Frank Iannarino
Many people would like to do some Bible Study but cannot come to the parish for meetings. The e-mail and on-line study will give you the flexibility to study in a way that fits your schedule or circumstances.
We are offering Paul’s letter to the Ephesians. This short letter has many remarkable lesson to teach us today.
We will use the workbook: Ephesians: Discover Your Inheritance by Jeff Cavins & Thomas Smith. Published by Ascension Press.
Once you register and buy your workbook you will have access to the videos connected to the study. I will also send you some study guides each week.
- Register here. This gives me your e-mail. You will also get a confirmation letter.
- Go to Ascension Press and order your workbook Ephesians: Discover Your Inheritance. When you order that you will automatically be listed in my Bible Study Program and have access to the videos. The book is $19.95 plus shipping and handling.
The class will go for nine weeks from September 10 (background material) until November 5.
The first materials you will receive are for background information, with no video for that week. Access to videos will being September 17. The on-line site remains available to you for two weeks after the closing date.
Each Friday (beginning September 7th), I will send you some material to help with the upcoming weekly lesson. Since you will have the materials, you do the lessons at your own pace and whenever you want to do them.
You will also be able to offer comments on-line.
If you have questions or run into difficulties, please call me at the Parish Office 614-761-3734 or e-mail me (firstname.lastname@example.org).– Sister Teresa Tuite, OP
Sunday, June 10
Tenth Sunday in Ordinary Time
Mark 3: 20 – 35
Jesus came home with his disciples.
Again the crowd gathered,
making it impossible for them even to eat.
When his relatives heard of this they set out to seize him,
for they said, “He is out of his mind.”
The scribes who had come from Jerusalem said,
“He is possessed by Beelzebul,”
and “By the prince of demons he drives out demons.”
Summoning them, he began to speak to them in parables,
“How can Satan drive out Satan?
If a kingdom is divided against itself,
that kingdom cannot stand.
And if a house is divided against itself,
that house will not be able to stand.
And if Satan has risen up against himself
and is divided, he cannot stand;
that is the end of him.
But no one can enter a strong man’s house to plunder his property
unless he first ties up the strong man.
Then he can plunder the house.
Amen, I say to you,
all sins and all blasphemies that people utter will be
But whoever blasphemes against the Holy Spirit
will never have forgiveness,
but is guilty of an everlasting sin.”
For they had said, “He has an unclean spirit.”
His mother and his brothers arrived.
Standing outside they sent word to him and called him.
A crowd seated around him told him,
“Your mother and your brothers and your sisters
are outside asking for you.”
But he said to them in reply,
“Who are my mother and my brothers?”
And looking around at those seated in the circle he said,
“Here are my mother and my brothers.
For whoever does the will of God
is my brother and sister and mother.”
Reflecting on the readings for this Sunday, I was pulled up short by three phrases.
In the first reading from Genesis it was the two questions presented by God.
“Where are you?” and “Who told you that you were naked?” and in the Gospel: “Jesus came home with his disciples.” Reflecting on these three caused everything else to fall away.
“Where are you?” God knows everything. He knew where Adam and Eve were, why was God asking? Perhaps there is a question behind the question. God wants to know why they are hiding from him. Why have they turned away? Why have they tried to move out of God’s presence? Adam tries to explain that they were ashamed because they were naked, God asked, “Who told you that you were naked?”
When might God ask me: “Where are you?” Is it at those times when I try to hide from God? There are times when I turn my face from God because I am ashamed of what I have done or not done. I am ashamed of my behavior, so I try to hide from God. I don’t want God to see me. I don’t want God to know what I did because, if God knew, then, perhaps God would turn away from me. However, God always comes looking for us; God never turns away from us. God does not let us hide. God is the Eternal Good Shepherd. God is never ashamed of us and never stops loving us.
“Where are you?” How would I answer God if God put that question to me right now? Where am I in my relationship with God? Am I hiding from God? Do I have my face turned away from God? Do I not want God to see me or see something in my life? Am I right there with God and things are going well in my life right now?
The second question: “Who told you that you were naked?” “Who told you, you were stupid?” “Who told you, you were no good.” “Who told you, you were ugly?” “Who told you, you were better than everyone else?” “Who told you, you were too fat or too skinny?” “Who told you, you would never amount to anything?” “Who told you, you were great?” We all have those inner voices playing the tapes of what people have told us over our lifetime. “Who told you …” underneath it is the question, “Who have you been listening to?” “Whose voice do you choose to hear?”
Today we are bombarded with so many voices. There are voices telling us what is right and wrong; what we should or should not believe or think; what we need; what is good for us, blah, blah, blah. How do we filter out the voices? How do we quiet the multitude of voices and listen for God’s voice? How do we quiet the voices in our head or outside our head and listen to what God is telling us every day?
“Where are you?” “Who told you, you were naked?” These two questions are very perplexing questions. Then we come to the Gospel. I could get no further than the first six words, “Jesus came home with his disciples.”
Home in scripture is a metaphor for our heart. Jesus comes into the heart of his disciples. I don’t need to hide from Jesus. I listen to his voice speaking in my heart. We are loved. God is absolutely crazy about us. God loves us with an everlasting love and will never leave us out or behind. When I surrender to that love, then I will not turn from God. When I surrender to that love and listen to God’s voice I will be able to resist the lure of Satan in my life. When Jesus is in “my house” my house is not divided. It is strong. It will stand. There are times when I wonder if I take Jesus home with me. Do I take Jesus into my heart?
I invite you to linger with the questions: “Where are you?” (Are you hiding from God? If so, why? Where are you in your relationship with God?) and “Who told you that you were naked?” (Whose voice are you listening to?). Then sit with the Gospel, “Jesus came home with his disciples.” Look to see who is in your house (heart)! IT makes all the difference.
Sister Teresa Tuite, OP
Sunday, June 3
The Solemnity of the Most Holy Body and Blood of Christ
Mark 14: 12-16, 22-26
On the first day of the Feast of Unleavened Bread,
when they sacrificed the Passover lamb,
Jesus’ disciples said to him,
“Where do you want us to go
and prepare for you to eat the Passover?”
He sent two of his disciples and said to them,
“Go into the city and a man will meet you,
carrying a jar of water.
Wherever he enters, say to the master of the house,
‘The Teacher says, “Where is my guest room
where I may eat the Passover with my disciples?”‘
Then he will show you a large upper room furnished and ready.
Make the preparations for us there.”
The disciples then went off, entered the city,
and found it just as he had told them;
and they prepared the Passover.
While they were eating,
he took bread, said the blessing,
broke it, gave it to them, and said,
“Take it; this is my body.”
Then he took a cup, gave thanks, and gave it to them,
and they all drank from it.
He said to them,
“This is my blood of the covenant,
which will be shed for many.
Amen, I say to you,
I shall not drink again the fruit of the vine
until the day when I drink it new in the kingdom of God.”
Then, after singing a hymn,
they went out to the Mount of Olives.
Jesus’ last supper is a Passover meal in which he unties his followers with his passion and death for the redemption of the world. He does this the night before he goes to his own death on the Cross.
His gift of himself in the bread and wine, the body and blood which he shares is His lasting gift to the Church and t the world.
Each and every week and each time we come to celebrate Mass, we remember what He did for us and the great commission He gave to his disciples long ago and now to us is to go out and live as He lived and to speak as He spoke about justice and mercy and forgiveness.
The Eucharist, the Body and Blood of the Risen Christ, is our unmerited gift that St. John tells us in his gospel, “the one who feeds on me will have life because of me.”
Sunday, May 27
The Solemnity of the Most Holy Trinity
Matthew 28: 16 – 20
The eleven disciples went to Galilee,
to the mountain to which Jesus had ordered them.
When they all saw him, they worshiped, but they doubted.
Then Jesus approached and said to them,
“All power in heaven and on earth has been given to me.
Go, therefore, and make disciples of all nations,
baptizing them in the name of the Father,
and of the Son, and of the Holy Spirit,
teaching them to observe all that I have commanded you.
And behold, I am with you always, until the end of the age.”
St Thomas Aquinas based his explanation of the Catholic Faith upon the principle of analogy. For Thomas, it is true that finite, limited human words can never fully capture the actual glorious reality of God. God is in that sense utterly ineffable, unable to be literally captured by human language or concepts.
But St Thomas insisted that we could still speak truthfully about God using analogical language: that God is similar to a human or created idea. When we say “God is perfect,” we can freely admit that our human word “perfect” and its human meaning is wholly insufficient in describing God’s type of “perfection.”
But the statement is still important and true! For the human idea of “perfection” is similar enough to the transcendental idea of absolute Divine “perfection” to communicate an essential truth about God to we small-brained, intellectually-limited mortal beings.
Human language similarly fails to “capture” the Holy Trinity. We can follow Jesus’ commandment to baptize in the name of the Father, the Son, and the Holy Spirit. We can memorize the carefully formulated dogmatic statements of ecumenical councils. But human language is ultimately always doomed in any attempt to capture the entire reality of the Trinity. We cannot ‘put God in a box.’
But we don’t need ‘a God in a box’ in order to believe. For human language is able to communicate enough about the Trinity that we can understand enough to enter into communion with this Triune God. Just because we cannot fully explain God on this side of eternity does not mean that we can’t believe. Just because the idea of One God in Three Persons seems incomprehensible to us, doesn’t mean that such a God doesn’t exist.
On this Trinity Sunday, let us confess that our God is Father, Son, and Holy Spirit. This truth is a great mystery, yes, but a mystery that we can understand enough about in order to love totally the magnificent Trinity.
Father Matthew Morris
Sunday, May 13
The Ascension of the Lord
Mark 16: 15 – 20
Jesus said to his disciples:
“Go into the whole world
and proclaim the gospel to every creature.
Whoever believes and is baptized will be saved;
whoever does not believe will be condemned.
These signs will accompany those who believe:
in my name they will drive out demons,
they will speak new languages.
They will pick up serpents with their hands,
and if they drink any deadly thing, it will not harm them.
They will lay hands on the sick, and they will recover.”
So then the Lord Jesus, after he spoke to them,
was taken up into heaven
and took his seat at the right hand of God.
But they went forth and preached everywhere,
while the Lord worked with them
and confirmed the word through accompanying signs.
Today, we celebrate the Ascension of Our Lord – the final revelation of the Paschal Mystery. Each time we make the sign of the cross, we should consider that the symbol of the cross we make represents much more than simply Jesus’ crucifixion. We should be reminded of Jesus’ entire life on earth – His birth, His young life, His adult life, His public life, His suffering, His death, His resurrection, and His ascension. All of these experiences of Jesus reveal to us the Paschal Mystery. As Jesus ascends into heaven, he does not leave us to our own devices. He departs, yet leaves us with His Advocate – the Holy Spirit. By doing so, He assures us we will never be alone.
Jesus spent so much time teaching his disciples, one would think he would be most careful in what words he would choose to use as a final instruction. He did pick his words with care and left his disciples with four missions:
There is the duty for us to evangelize. We need to communicate a life’s vision contained in the Gospels. It is the duty of every Christian to become disciple like.
The Church has the task of healing – body, soul, mind, and spirit – the whole person. It is our calling to do this.
Jesus promises that we will receive special power, when we do this. This power is not political or economic, but power that comes from a vibrant life to overcome day to day trials and setbacks.
Finally, the Christian community is not alone. Jesus is with us until the end of the time.
As the Easter Season winds down, we are now refueled by the Holy Spirit. This fuel should continue to be with us through the remainder of the Church year through the sacraments and recalling the totality of gifts from the Paschal Mystery.
Deacon Don Poirier
Are you thinking of being a Catechist?
The Diocese of Columbus is offering Certification to get you started!
- Summer 2018: St. Mary, German Village, Columbus
- Course One: June 11-12 from 5:45-10pm, June 13 from 5:45-7:45pm-Introduction
- Course Two: June 13 from 8-10pm, June 14-15 from 5:45-10pm-Scripture
- Course Three: June 18-19 from 5:45-10pm, June 20 from 5:45-7:45-Christ and the Church
- Course Four: June 18-19 from 9:00am-1:15pm-Liturgy and Sacraments
- Course Five: June 21-22 from 9:00am-1:15pm-Morality
Please see Tina White (email@example.com) or Andrea Komenda (firstname.lastname@example.org) for further information.